Oct 08 2011

Strong Words, Festering Wounds, Finding it Hard to Bless

Our team was almost run over yesterday, but not by a vehicle! It was a pedestrian, an angry Israeli woman bent on sending a message to those of us standing with vulnerable people–in this place mostly Palestinians. When walking on the street or sidewalk, I often yield to others. I’m a big person and don’t want to own the space in front of me. It is a habit I’ve received from my father who is the quintessential gentleman. But today I don’t feel so gentle.

We were a group of four EAs [ecumenical accompaniers] walking toward Checkpoint 56, our main gateway to Shuhada street, the section most in conflict in Hebron. There are army barracks, watch towers, more guns than civilians, a few courageous Palestinians who won’t let go of their land or homes to the encroaching settlers. The school where we provide protective presence is also here. The Ibrahim mosque, that doubles as a synagogue on Saturdays for Jewish Shabbat is also close by. In a normal world, conflict is often a part of everyday life. Somehow this place does not feel normal.

As we were walking the street yesterday, this lady made a tack directly for us, not swinging wide or greeting us or any such thing I expect in a civil society. She did not know us. We do not know her. We were wearing our EAPPI vests. Some see us on the street monitoring movement at the Cordoba school, helping children feel safe. Could that be the source of this woman’s anger? We have been diligent to engage positively Israeli soldiers and a few settlers. We are doing our best to be neutral. As this settler charged toward us she clearly had the look of disgust. She started speaking Hebrew in staccato. Then the word “Auschwitz” came out of her mouth as she nearly knocked over my colleague. I got a tremendous chill, feeling this lady’s hate for us, a group of international visitors she had never met.

I’m finding it hard to bless some of those who apparently think we are the scum of the earth. Today as I was walking the streets in the old city, I looked up to a settler home above the main market street to see two children peering over their roof top perch. The boy was giving me the middle finger.

This morning I was drawn to this passage in The Message:

“If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.”

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Sep 27 2011

Who is the Villian In This Story? Conversations with A Soldier

Tarqumiya Checkpoint.

Yesterday I had a heartfelt conversation with an IDF soldier at the school checkpoint where I will be serving as “protective presence” for vulnerable children walking to and from school each day. I’m in Hebron in the West Bank to do this for 3 months. In a way the soldier shares a similar mission. We are both players in a larger drama that is tragic, has ruined lives and families, destroyed homes, and continues to threaten the homes and livelihoods of peace loving Palestinians. Before you stop reading this post because of what I just said about peace loving Palestinians, I beg you to listen. The darkness that is cast on this drama in the West Bank is not exclusively confined to one group of people over against the other. I’m trying my best to remain neutral and ask questions and probe to the bottom of statements and stories. So as you follow me on this blog, I promise to do my best NOT to paint with broad strokes or stoke the fires of misunderstanding on either side. This is one of those posts.

My new soldier friend is peace loving. He is frustrated with the conflict, checkpoints, settler communities, and religious zealots. He told me he would like to approach the young children from the school with whom I’m developing a relationship but his gun and uniform are getting in the way. We were both standing in the shade at the bottom of the stairs where the children from the Cordoba school were beginning their walk home. Though initially hidden from sight we must have appeared as giants when we came into view as the children rounded the corner. I was first in line, then the soldier by my side. One by one, they swung wide as they saw the soldier’s gun. Especially the girls. Their expressions told a powerful story, perhaps memories of what has previously happened. I could feel the soldiers angst. He blurted out to me. “I’m not going to use this gun. I see the kids are afraid. I hate it!” One cluster of school boys actually paused when the soldier greeted them in Arabic. We all exchanged a short conversation…“do you speak Arabic,” etc. Then hand shakes were exchanged. Hope began to rise in my heart. Maybe we can build a bridge between conflicted people and rewrite a troubled history. Maybe we can help normalize things. Maybe we can appeal to the human side in each other and make peace.

Last night around 10pm, when it was 2 hours into the dark of night, we got a call. There was a parade of young Israeli settlers who were marching through the neighborhood close to the school. Several of them knocked a door open of a Palestinian family and threw big rocks into their home. They were terrified and wanted us to come and be present. Three from our team [not me this time] quickly left to the scene. Our fears were confirmed.

I’m not sure how to finish this story. I don’t want to quickly provide an answer to my question in the title of this post–“who is the villain in this story?” But it seems clear at this point. My friends did take pictures and we will continue to monitor things this week. We suspect it will be busy. My soldier friend is on the front line. His regiment is charged with the responsibility to protect, but I’m not totally sure how broad his mandate stretches. Pray for peace this week in Hebron please. Literal peace. Pray also for peace of mind and calm hearts. Pray for the children and teachers we are here to serve. And keep posted.

————————————————————————————
The Photos in this post–By the way, the picture at the top is from the Tarqumiya checkpoint where I was by 3:30 am yesterday morning. We monitor the passage of Palestinian workers into Israel 2xs a week for their work. About 3000 men cross this checkpoint each morning. Below is the coffee man who helped me stay alert as I counted and greeted and photographed everything. Thomas Stromberg, from Stockholm, my fellow EA did the lion’s share of the counting yesterday.

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Sep 25 2011

The Un-Gospel in the West Bank

Providing Protective Presence in Hebron

I’ve been in the West Bank/Israel now for a little over two weeks. Jet lag is gone. I’ve figured out how to make Arabic coffee. I know how to get downtown, which means telling the taxi driver the name of the location for the town center. I’ve been laughed at by my team members and Palestinians alike already on this one. It’s a good thing. I know also what a tear gas launcher looks like. Fortunately I’ve not been submitted to the experience of fleeing the toxic fumes. I’ve been told to smash an onion and breath the aroma deeply. It opens the eyes and air passages that tend to shut down when exposed to tear gas. I’m adapting to the new environs here in Hebron where I will serve for about 3 months as an Ecumenical Accompanier under the World Council of Churches with EAPPI. Don’t worry about remembering all the letters. It took me awhile as well. The important thing to remember is what we are doing. One of my new roles is to provide “protective presence” to the vulnerable, reporting problems, seeking to advocate for just peace and just being around so the conflicted parties can live with less conflict. Its fascinating at one level. And its sad at another.

I’ve been stationed near the stairs leading to the Cordoba school the last two mornings. Wake up for this duty is 6amish. Kind of early for me. The school property has been encroached upon by an Israeli settlement over the years and is a flash point for conflict between the majority Palestinian community in the city of Hebron and several Israeli settlements growing in the middle of this important urban center on the West Bank. As a result children are regularly harassed by the settlers. This morning a band of dogs seemed to congregate near the gate to intimidate the children as they approach the school. It seems intentional but I can’t really tell yet. The IDF (Israeli soldiers) were helpful this morning, shooing [not shooting] the dogs away from the gate. I’ve found the soldiers to be quite civil so far, even within their tough role of standing in between conflicted communities. I’ve heard stories however that they sometimes seem intimidated by the settlers themselves, or exercise inappropriate and harsh tactics on local Palestinian citizens. I’m trying to be as objective as possible and view all parties and people as human beings, players in a drama that scripts who they are and how they behave.

I’ve seen a lot already in Hebron. I’m making a lot of observations, taking a lot of pictures. One important and amazing irony underlies my interpretive grid so far. It’s a question really. Why is this place, the very holy land that has been on my horizon every time I open my Bible, since childhood, so full of direct contradictions to the Gospel of peace? I was thinking this morning of a certain Jew who wrote eloquently about this in Ephesians 2:11 and following. “For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by setting aside….”

The current powers who have determined how Palestinians and Israelis live today in the Holy Land did not get this memo. They have missed the point of Paul’s very important letter he wrote to the first century Christians, who were composed of Jews and Gentiles but confused how they should relate to each other culturally and religiously. Paul made a very strong case that Jesus came to preach reconciliation and peace between conflicted parties. It is this core message to which I’ve committed my life. It is this message that has empowered me to live at peace with others, even those different from me. This is not always easy to do. But it is what we are supposed to to. Insha’allah. May God help us.

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Aug 16 2011

Seek Peace & Pursue It

Filed under Daily Journey

Seek Peace & Pursue It

I shared with a group of seniors last Sunday about an upcoming ministry I’ll be engaging in Israel and the West Bank for 3 months. I’m leaving in 3 weeks in fact. Yikes. Much to do before then. As I was reading scripture and putting my thoughts together for my talk, I found an important verse used in Psalm 34:14, subsequently taken up by Peter in his first letter in the NT in 1 Peter 3:10-12. Turn from evil and do good; seek peace and pursue it.

I found a great article by Rabbi Toba Spitzer on the Psalm text and thought I should be reading more of this guy, especially as I contemplate serving in the Holy Land and engaging Jews as well as Palestinian Muslims and Christians. Rabbi Spitzer admits that some look at the notion of peaceful means in dealing with conflict as quaint and naive. I have felt the same type of feedback when talking about building bridges of peace with Muslims. “Aren’t they all terrorists?” “Don’t they want to take over our country through Sharia Law?” The implication that is often teased out in these conversations is that the only way to deal with the so called Muslim threat is with a firm hand. I don’t want to parse out the many ways this conversation goes except to make two important comments. 1. The majority of Muslims in the world are peace loving and devoted to following God’s call to love God with all their heart, and their neighbor as themselves. 2. Secondly, God calls us to “seek peace, and pursue it.”

Rabbi Spitzer unpacks this a bit more, citing another Rabbi commentator on this particular mitzvah, or holy obligation. In comparing this ethical obligation with all others in their scriptures, this one stands out. All others mention that a good Jew must follow each ethical guideline, IF it happens to occur in their daily routines, IF the particular situation arises. BUT in the case of peace, every believing Jew must be proactive. “In the case of peace, it is written, ‘seek peace, and pursue it–seek it in the place where you are, and pursue it in another place.’”

As a follower of Christ, called the Prince of Peace in the New Testament, I believe the work of peace making is even more important. It was Jesus who said, “God blesses those who work for peace, for they will be called the children of God.” May God help us in the work of peacemaking. May God help us to address the elements in relationships and societies that sabotage true peace.

Stay tuned as I spend time in a place where little peace seems to be known and experienced. Pray for me.

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Jun 21 2011

Seeing God with the Camera’s Eye: Photography as a Spiritual Discipline

“The true work of art is but a shadow of the divine perfection.” Michelangelo

I’m giving a workshop this next week at the Feast, an event for worship and renewal for the Covenant denominational family. I will explore how photography has helped me connect with God, and in turn become a tool in ministry. In particular, photography has helped me:

1. To find my way in difficult passages
2. Gain new perspective for life, and
3. Infuse my life with beauty and a wonder

Snapshot photography, like fast food and shallow prayers, does little to nourish, is weak in helping us savor God’s abundance, and is a poor aid in worship and growth. Good photography starts by pausing long enough to acknowledge God’s presence, His work in creation, and His purpose to reconcile all things to Himself through His son, Jesus Christ.

This seminar will explore the use of photography as a tool for spiritual transformation, worship, and engagement in God’s world with a Kingdom perspective. Some of the techniques of photography will be explained and utilized–light, shadow, perspective, framing, depth of field, composition and long exposure–as aids in envisioning and experiencing God’s work in your life and our world. Special attention will be given to noticing and infusing our lives with beauty and wonder for God’s creation, helping us to establish a solid foundation for growth, worship and participating in the work of God in the world.

I plan to blog through my workshop, adding pieces from my notes for my blog community. Stay tuned.

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